겔33:1 파수꾼의 책임
겔33:7 파수꾼으로 임명된 에스겔의 사명
겔33:10 하나님의 공평을 선포해야 할 에스겔
겔33:21 이스라엘에 적용된 하나님 명령
겔33:30 신실치 못한 자들에 대한 책망
The prophet, after having addressed several other nations, returns now to his own; previously to which he is told, as on a former occasion, the duty of a watchman, the salvation or ruin of whose soul depends on the manner in which he discharges it. An awful passage indeed; full of important instruction both to such as speak, and to such as hear, the word of God, 1-9. The prophet is then directed what answer to make to the cavils of infidelity and impiety; and to vindicate the equity of the Divine government by declaring the general terms of acceptance with God to be (as told before, Ezekiel 18:3,4 without respect of persons; so that the ruin of the finally impenitent must be entirely owing to themselves, 10-20. The prophet receives the news of the destruction of Jerusalem by the Chaldeans, about a year and four months after it happened, according to the opinion of some, who have been led to this conjecture by the date given to this prophecy in the twenty-first verse, as it stands in our common Version: but some of the manuscripts of this prophet consulted by Dr. Kennicott have in this place the ELEVENTH year, which is probably the genuine reading. To check the vain confidence of those who expected to hold out by possessing themselves of its other fastnesses, the utter desolation of all Judea is foretold, 21-29. Ezekiel is informed that among those that attended his instructions were a great number of hypocrites, against whom he delivers a most awful message. When the Lord is destroying these hypocrites, then shall they know that there hath been a prophet among them, 30-33.
(The Adam Clarke Commentary)
에스겔 33장 WEB 영어성경 읽기
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