매일성경읽기 > 목차 > 성경개요 > 성경연구 > 지명편 > 에스겔 > 40장 (1개소)

겔40:1 성전에 대한 계시 겔40:5 성전 동문 겔40:20 성전 북문 겔40:24 성전 남문 겔40:32 성전 안뜰 겔40:38 제물을 준비하는 방 겔40:44 제사장들의 방에 대한 설명 겔40:48 성전 현관

The prophecy or vision, which begins here, continues to the end of the Book. The Temple of Jerusalem lying in ruins when Ezekiel had this vision, (for its date as the fourteenth year after the destruction of Jerusalem by Nebuchadnezzar,) the Jews needed consolation. If they were not promised a restoration of the temple, they would not feel so great an interest in returning home. It ts thought by some that no model of Solomon's Temple had remained. To direct them, therefore, in the dimensions, parts, order, and rules of their new temple might be one reason why Ezekiel is so particular in the description of the old; to which the new was conformable in figure and parts, though inferior in magnificence, on account of the poverty of the nation at the time. Whatever was august or illustrious in the prophetic figures, and not literally fulfilled in or near their own times, the ancient Jews properly considered as belonging to the time of the Messiah. Accordingly, upon finding that the latter temple fell short of the model of the temple here described by Ezekiel, they supposed the prophecy to refer, at least in part, to the period now mentioned. And we, who live under the Gospel dispensation, have apostolical authority for the assertion that the temple and temple worship were emblematic of Christ's Church, frequently represented in the New Testament under the metaphor of a temple, in allusion to the symmetry, beauty, and firmness of that of Solomon; to its orderly worship; and to the manifestations it held of the Divine Presence. This chapter commences with the time, manner, and end of the vision, 1-5. We have next a description of the east gate, 6-19, the north gate, 20-22, and the south gate, 24-31. A farther description of the east gate, 32-34, and of the north gate, 35-38. Account of the eight tables, 39-43; of the chambers, 44-47; and of the porch of the temple, 48,49. (The Adam Clarke Commentary)

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