- 오늘의 예배
- 오늘의 한글성경
- 오늘의 WEB성경
- English Bible Story
- 01.창조시대 EBS
- 02.족장시대 EBS
- 03.출애굽기 EBS
- 04.광야시대 EBS
- 05.정복시대 EBS
- 06.사사시대 EBS
- 07.통일왕국 EBS
- 08.분열왕국 EBS
- 09.포로시대 EBS
- 10.포로귀환 EBS
- 11.중간시대 EBS
- 12.예수시대 EBS
- 13.초대교회 EBS
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개역한글KHRV(
120일1독,
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성경연대표
1.창조
2.족장
3.출애굽
4.광야
5.정복
6.사사
7.통일왕국
8.분열왕국
9.포로
10.포로귀환
11.중간
12.예수
13.초대교회
14.세계선교
(JERUSALEM. EVENING BEFORE THE CRUCIFIXION.)
MATTHEW 26: 26-29; MARK 14: 22-25; LUKE 22: 19-20;
1 CORINTHIANS 11: 23-26.
Matthew 26: 26 And as they were eating,
I Corinthians 11:23 the Lord Jesus in the night in which he was betrayed took bread;
24 and when he had given thanks, { blessed,} he brake it, and
Matthew 26: 26 he gave to the disciples, and said, Take ye: Take, eat; this is my body.
I Corinthians 11: 24 which is given for you: this do in remembrance of me. (As only unleavened bread was eaten during the paschal supper, that kind of bread must have been used by our Lord, and it is fitting that it should still be used by us in keeping the Lord's Supper, not only for propriety's sake, but because that bread which is emblematic of purity is most suitable to represent the body of the sinless Christ. The Catholics and some few others take our Lord's words literally when he says, "This is my body." On this they found the doctrine of transubstantiation, i. e., that the bread and the wine become literal body and blood when blessed by the priest. There are many weighty arguments against such a doctrine, but the main one for it is found in the words of our Lord. But Jesus could not have meant them literally, for his body was untouched and his blood unshed on this occasion when he spoke them. Moreover, in the Mark 14: 26 given below, Jesus calls the wine "the fruit of the vine," when, according to the theory of transubstantiation, it had been turned into blood and hence was not wine at all.)
Mark 14: 23 And he took a {the} cup in like manner also after supper (Luke distinguishes between the cup taken during (see p. 646) and that taken after supper. The first belonged to the passover, this to the Lord's Supper. Wine, mingled with water, was drunk during the paschal supper. Jesus took a cup of this for his new institution. But the word "wine" is nowhere used in any of the accounts of the Lord's Supper, the terms "cup" and "fruit of the vine" being employed in its stead. Those, therefore, who choose to use unfermented grape juice are guilty of no irregularity.) and gave thanks, and when he had given thanks, he gave to them:
24 And he said {saying} unto them, Matthew 26: 27 Drink ye all of it ("All" refers to the persons and not to the wine. It was important that all the disciples participate in the cup, but not that all the wine should be used);
Matthew 26: 28 for this is my blood of the covenant, This cup is the new covenant in my blood (Jereremiah 31: 31-34. It was the practice of Eastern peoples to use blood in making any pact or covenant (Exodus 24: 6-8). Christ represents himself as the victim from whence the blood was to be taken to ratify or seal the new covenant, and he makes the cup the symbol of that blood. A full discussion of the old and new covenants will be found in the Book of Hebrews. We may, however, sum them up by saying that the old covenant promised the land of Canaan and Christ in the flesh to the Israelites, while the new covenant promises heaven and Christ in glory to the Christian),which is poured out for many. (It is explicitly stated elsewhere that Christ died for all (Hebrews 2: 9; 2 Corinthians 5: 14-15), and the word "many" is used, not to contradict, but to emphasize the fact. When the persons included are contemplated individually, the term many is employed on account of the vast number of them; for no man can number the individuals for whom Christ died. But when they are contemplated under the feebler conception of the whole, the term all is employed.) unto remission of sins. even that which is poured out for you. (The prime object of Christ's death is here declared. It was to accomplish the forgiveness of sins. All other purposes which it served are subordinate to this, and all other blessings which it secures are consequent upon this--John 1: 29; Ephesians 5: 2; Hebrews 7: 27; 1 John 2: 2; 4: 10; Isaiah 53: 10; Romans 8: 2; 1 Corinthians 15: 3.) this do, as often as ye drink it, in remembrance of me. (The word "remembrance" comes as a refrain after both the loaf and the cup. The central purpose of the supper is to bring the sacrifice of Christ and all its blessed results vividly to mind.)
I Corinthians 11: 26 For as often as ye eat this bread, and drink the cup, ye proclaim the Lord's death till he come. (This verse is a comment of Paul's upon the nature of the supper. In keeping the Lord's Supper we proclaim to our own souls and to the world our trust in the death of Christ, and our hope that he will return and fulfill the expectations begotten in us by it.)
Mark 14: 25 Verily I say unto you, {But Matthew 26: 29} I shall no more drink {shall not drink henceforth} of the { this} fruit of the vine, until that day when I drink it new in the kingdom of God. my Father's kingdom. and they all drank of it. (In speaking of this future drinking of the fruit of the vine Jesus does not mean literal wine, for he does not drink literal wine with his disciples in the kingdom as it now is, nor will he do so in the eternal kingdom. The term "drink," therefore, is used figuratively for that communion which Jesus has with his disciples while they are drinking the wine of the Lord's Supper. The term new is most naturally understood as modifying wine, but as the wine of the supper is not necessarily new wine, we think it rather indicates the new method of drinking wine just described.)
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1창세기[Genesis] 2출애굽기[Exodus] 3레위기[Leviticus] 4민수기[Numbers] 5신명기[Deuteronomy] 6여호수아[Joshua] 7사사기[Judges] 8룻기[Ruth] 9사무엘상[1 Samuel] 10사무엘하[2 Samuel] 11열왕기상[1 Kings] 12열왕기하[2 Kings] 13역대상[1 Chronicles] 14역대하[2 Chronicles] 15에스라[Ezra] 16느헤미아[Nehemiah] 17에스더[Esther] 18욥기[Job] 19시편[Psalms] 20잠언[Proverbs] 21전도서[Ecclesiastes] 22아가[Song of Solomon] 23이사야[Isaiah] 24예레미야[Jeremiah] 5예레미아애가[Lamentations] 26에스겔[Ezekiel] 27다니엘[Daniel] 28호세아[Hosea] 29요엘[Joel] 30아모스[Amos] 31오바댜[Obadiah] 32요나[Jonah] 33미가[Micah] 34나훔[Nahum] 35하박국[Habakkuk] 36스바냐[Zephaniah] 37학개[Haggai] 38스가랴[Zechariah] 39말라기[Malachi] 40마태복음[Matthew] 41마가복음[Mark] 42누가복음[Luke] 43요한복음[John] 44사도행전[Acts] 45로마서[Romans] 46고린도전서[1 Corinthians] 47고린도후서[2 Corinthians] 48갈라디아서[Galatians] 49에베소서[Ephesians] 50빌립보서[Philippians] 51골로새서[Colossians] 52데살로니가전서[1 Thessalonian] 53데살로니가후서[2 Thessalonian] 54디모데전서[1 Timothy] 55디모데후서[2 Timothy] 56디도서[Titus] 57빌레몬서[Philemon] 58히브리서[Hebrews] 59야고보서[James] 60베드로전서[1 Peter] 61베드로후서[2 Peter] 62요한일서[1 John] 63요한이서[2 John] 64요한삼서[3 John] 65유다서[Jude] 66요한계시록[Revelation] |