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In Greek mythology, Endymion was a handsome Aeolian shepherd
or hunter, or, in the version Pausanias knew, a king, who ruled Elis in
Asia Minor; Endymion was the son, perhaps with Aethlius or with Zeus himself,
of the nymph Calyce. He was born in Thessaly but led a band of Aeolians
and founded Elis. Apollonius of Rhodes (Argonautica 4.57ff) is one of the
many poets (compare Plato, Phaedo, sect. 72) who tell how Selene, the Titan
goddess of the moon, loved the mortal, who was so beautiful that she asked
Endymion's father Zeus to grant him eternal youth so he would never leave
her. Alternatively, Selene loved so much how Endymion looked when he was
asleep in the cave on Mount Latmos, near Miletus, in Caria; she entreated
with Zeus that he might remain that way. Either way, Zeus blessed him by
putting him into an eternal sleep. Every night, Selene visited him where
he slept. Selene and Endymion had fifty daughters called the Menae.
The mytheme of Endymion being not dead but endlessly asleep, which was proverbial ensured that bas-reliefs of Endymion and Selene were popular subjects for sarcophagi in Late Antiquity, when after-death existence began to be a heightened concern. The Louvre example, found at Saint-M?dard d'Eyrans, France, (illustration, left) is one of this class. The dithyrambic poet Licymnus of Chios tells a different tale[2], in which Hypnos, the god of sleep, is the one who is in love with the boy's beauty, and grants him open-eyed sleep, the better to enjoy the sight of his face. Endymion also had a son named Aetolus, the King of Elis. Later, he ruled
Aetolia, which was named after him. Endymion had another son, Epeius, who
won his father's kingdom by beating his brothers in a race.
Some believe that he was the personification of sleep, or the sunset (most likely the last one as his name means "to dive in" [Greek en in, and duein dive), which would imply a representation of that sort. Latin writers explained the name from somnum ei inductum, the "sleep put upon him" (Graves, 1960, 64.b.note 2). The myth of Endymion was never easily transferred to ever-chaste Artemis,
the Olympian associated with the Moon. In the Renaissance, the revived
moon gooddess was Diana, and the myth was attached to her.
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