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58 È÷ºê¸®¼­ (Hebrews 8~10Àå) WEB¼º°æ, NIV¼º°æ
 
008:001  Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; 
008:002 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. 
008:003 For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer. 
008:004 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: 
008:005 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount. 
008:006 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. 
008:007 For if that first covenant had been faultless, then should no place have been sought for the second. 
008:008 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: 
008:009 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. 
008:010 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: 
008:011 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. 
008:012 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. 
008:013 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away. 

009:001  Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. 
009:002 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. 
009:003 And after the second veil, the tabernacle which is called the Holiest of all; 
009:004 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant; 
009:005 And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. 
009:006 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. 
009:007 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: 
009:008 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: 
009:009 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; 
009:010 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. 
009:011 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; 
009:012 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. 
009:013 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: 
009:014 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? 
009:015 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. 
009:016 For where a testament is, there must also of necessity be the death of the testator. 
009:017 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. 
009:018 Whereupon neither the first testament was dedicated without blood. 
009:019 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, 
009:020 Saying, This is the blood of the testament which God hath enjoined unto you. 
009:021 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. 
009:022 And almost all things are by the law purged with blood; and without shedding of blood is no remission. 
009:023 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. 
009:024 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: 
009:025 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; 
009:026 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. 
009:027 And as it is appointed unto men once to die, but after this the judgment: 
009:028 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. 

010:001  For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. 
010:002 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. 
010:003 But in those sacrifices there is a remembrance again made of sins every year. 
010:004 For it is not possible that the blood of bulls and of goats should take away sins. 
010:005 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: 
010:006 In burnt offerings and sacrifices for sin thou hast had no pleasure. 
010:007 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. 
010:008 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; 
010:009 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. 
010:010 By the which will we are sanctified through the offering of the body of Jesus Christ once for all. 
010:011 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: 
010:012 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; 
010:013 From henceforth expecting till his enemies be made his footstool. 
010:014 For by one offering he hath perfected for ever them that are sanctified. 
010:015 Whereof the Holy Ghost also is a witness to us: for after that he had said before, 
010:016 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; 
010:017 And their sins and iniquities will I remember no more. 
010:018 Now where remission of these is, there is no more offering for sin. 
010:019 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, 
010:020 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; 
010:021 And having an high priest over the house of God; 
010:022 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. 
010:023 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) 
010:024 And let us consider one another to provoke unto love and to good works: 
010:025 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. 
010:026 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, 
010:027 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. 
010:028 He that despised Moses' law died without mercy under two or three witnesses: 
010:029 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? 
010:030 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. 
010:031 It is a fearful thing to fall into the hands of the living God. 
010:032 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions; 
010:033 Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used. 
010:034 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. 
010:035 Cast not away therefore your confidence, which hath great recompence of reward. 
010:036 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. 
010:037 For yet a little while, and he that shall come will come, and will not tarry. 
010:038 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. 
010:039 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul. 
 
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