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Chapter Overview:       The eighth and ninth plagues are recorded in this chapter.   Concerning the plague of locusts,  God instructs Moses in the meaning of these amazing dispensations of his providence, ver. 1, 2. He threatens the locusts, ver. 3 - 6. Pharaoh, at the persuasion of his servants, is willing to treat again with Moses, ver. 7, 8, 9. but they cannot agree, ver. 10, 11, The locusts come, ver. 12 - 15. Pharaoh cries for mercy, ver. 16, 17. whereupon Moses prays for the removal of the plague, and it is done, but Pharaoh's heart is still hardened, ver. 18 - 20. Concerning the plague of darkness,  'Tis inflicted, ver. 21 - 23. Pharaoh again treats with Moses, but the treaty breaks off, ver. 24 - 29.

 

[1] And the LORD said unto Moses, Go in unto Pharaoh: for I have hardened his heart, and the heart of his servants, that I might shew these my signs before him: [2] And that thou mayest tell in the ears of thy son, and of thy son's son, what things I have wrought in Egypt, and my signs which I have done among them; that ye may know how that I am the LORD.  These plagues are standing monuments of the greatness of God, the happiness of the church, and the sinfulness of sin; and standing monitors to the children of men in all ages, not to provoke the Lord to jealousy, nor to strive with their Maker. The benefit of these instructions to the world doth sufficiently balance the expence.  [3] And Moses and Aaron came in unto Pharaoh, and said unto him, Thus saith the LORD God of the Hebrews, How long wilt thou refuse to humble thyself before me? let my people go, that they may serve me. [4] Else, if thou refuse to let my people go, behold, to morrow will I bring the locusts into thy coast: [5] And they shall cover the face of the earth, that one cannot be able to see the earth: and they shall eat the residue of that which is escaped, which remaineth unto you from the hail, and shall eat every tree which groweth for you out of the field: [6] And they shall fill thy houses, and the houses of all thy servants, and the houses of all the Egyptians; which neither thy fathers, nor thy fathers' fathers have seen, since the day that they were upon the earth unto this day. And he turned himself, and went out from Pharaoh. [7] And Pharaoh's servants said unto him, How long shall this man be a snare unto us? let the men go, that they may serve the LORD their God: knowest thou not yet that Egypt is destroyed? [8] And Moses and Aaron were brought again unto Pharaoh: and he said unto them, Go, serve the LORD your God: but who are they that shall go? [9] And Moses said, We will go with our young and with our old, with our sons and with our daughters, with our flocks and with our herds will we go; for we must hold a feast unto the LORD.   Thus saith the Lord God of the Hebrews, How long wilt thou refuse to humble thyself before me? - It is justly expected from the greatest of men, that they humble themselves before the great God, and it is at their peril if they refuse to do it. Those that will not humble themselves, God will humble.

 

[10] And he said unto them, Let the LORD be so with you, as I will let you go, and your little ones: look to it; for evil is before you. [11] Not so: go now ye that are men, and serve the LORD; for that ye did desire. And they were driven out from Pharaoh's presence. [12] And the LORD said unto Moses, Stretch out thine hand over the land of Egypt for the locusts, that they may come up upon the land of Egypt, and eat every herb of the land, even all that the hail hath left.   Let the Lord be so with you, as I will let you go, and your little ones - He now curses and threatens them, in case they offered to remove their little ones, telling them it was at their peril. Satan doth all he can to hinder those that serve God themselves, from bringing their children in to serve him. He is a sworn enemy to early piety, knowing how destructive it is to the interests of his kingdom.  [13] And Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind upon the land all that day, and all that night; and when it was morning, the east wind brought the locusts. [14] And the locusts went up over all the land of Egypt, and rested in all the coasts of Egypt: very grievous were they; before them there were no such locusts as they, neither after them shall be such.   The east - wind brought the locusts - From Arabia, where they are in great numbers: And God miraculously increased them.  [15] For they covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left: and there remained not any green thing in the trees, or in the herbs of the field, through all the land of Egypt. [16] Then Pharaoh called for Moses and Aaron in haste; and he said, I have sinned against the LORD your God, and against you.   They covered the face of the earth, and eat up the fruit of it - The earth God has given to the children of men; yet when God pleaseth he can disturb his possession even by locusts or caterpillars. Herb grows for the service of man; yet, when God pleaseth, those contemptible insect's shall not only be fellow - commoners with him, but shall eat the bread out of his mouth.

 

[17] Now therefore forgive, I pray thee, my sin only this once, and intreat the LORD your God, that he may take away from me this death only. [18] And he went out from Pharaoh, and intreated the LORD.   Pharaoh desires their prayers that this death only might be taken away, not this sin: he deprecates the plague of locusts, not the plague of a hard heart. [19] And the LORD turned a mighty strong west wind, which took away the locusts, and cast them into the Red sea; there remained not one locust in all the coasts of Egypt. [20] But the LORD hardened Pharaoh's heart, so that he would not let the children of Israel go.   An east - wind brought the locusts and now a west - wind carried them off. Whatever point of the compass the wind is in, it is fulfilling God's word, and turns about by his counsel; the wind blows where it listeth for us, but not where it listeth for him; he directeth it under the whole heaven.  [21] And the LORD said unto Moses, Stretch out thine hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt. [22] And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days:   We may observe concerning this plague.   That it was a total darkness. We have reason to think, not only that the lights of heaven were clouded, but that all their fires and candles were put out by the damps or clammy vapours which were the cause of this darkness, for it is said, they saw not one another.  That it was darkness which might be felt, felt in its causes by their finger - ends, so thick were the fogs, felt in its effects, (some think) by their eyes which were pricked with pain, and made the more sore by their rubbing them. Great pain is spoken of as the effect of that darkness, Revelation 16:10, which alludes to this. No doubt it was very frightful and amazing. The tradition of the Jews is, that in this darkness they were terrified by the apparition of evil spirits, or rather by dreadful sounds and murmurs which they made; and this is the plague which some think is intended (for otherwise it is not mentioned at all there) Psalms 78:49.He poured upon them the fierceness of his anger, by sending evil angels among them; for those to whom the devil has been a deceiver, he will at length be a terror to.  It continued three days; six nights in one; so long they were imprisoned by those chains of darkness. No man rose from his place - They were all confined to their houses; and such a terror seized them, that few of them had the courage to go from the chair to the bed, or from the bed to the chair. Thus were they silent in darkness, 2:9.Now Pharaoh had time to consider, if he would have improved it.

 

[23] They saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings. [24] And Pharaoh called unto Moses, and said, Go ye, serve the LORD; only let your flocks and your herds be stayed: let your little ones also go with you. [25] And Moses said, Thou must give us also sacrifices and burnt offerings, that we may sacrifice unto the LORD our God. [26] Our cattle also shall go with us; there shall not an hoof be left behind; for thereof must we take to serve the LORD our God; and we know not with what we must serve the LORD, until we come thither. [27] But the LORD hardened Pharaoh's heart, and he would not let them go. [28] And Pharaoh said unto him, Get thee from me, take heed to thyself, see my face no more; for in that day thou seest my face thou shalt die.   But the children of Israel had light in their dwellings - Not only in the land of Goshen, where most of them inhabited, but in the particular dwellings which in other places the Israelites had dispersed among the Egyptians, as it appears they had by the distinction afterwards appointed to be put on their door - posts. And during these three days of darkness to the Egyptians, if God had so pleased, the Israelites by the light which they had, might have made their escape, and have asked Pharaoh no leave; but God would bring them out with a high hand, and not by stealth or in haste.  [29] And Moses said, Thou hast spoken well, I will see thy face again no more.  I will see thy face no more - Namely, after this time, for this conference did not break off till Exodus 11:8, when Moses went out in great anger and told Pharaoh how soon his proud stomach would come down; which was fulfilled Exodus 12:31, when Pharaoh became an humble supplicant to Moses to depart.So that after this interview Moses came no more till he was sent for.

 

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