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Chapter Overview:  
   
This chapter gives an account of one of the most memorable ordinances, and one of the most memorable providences of all that art recorded in the old testament.  
  1. None of all the ordinances of the Jewish church were more eminent than that of the passover. It consisted of three parts. 
    1. The killing and eating of the paschal lamb, ver. 1 - 6, 8 - 11.
    2. The sprinkling of the blood upon the doorposts, peculiar to the first passover, ver. 7. with the reason for it, ver. 11 - 13.
    3. The feast of unleavened bread for seven days after; this points rather at what was to be done after in the observance of this ordinance, ver. 14 - 20. This institution is communicated to the people, and they instructed in the observance. 
      1. Of this first passover, ver. 21 - 23.
      2. Of the after passovers, ver. 24 - 27.
      And the Israelites obedience to these orders, ver. 28.
  2. None of all the providences of God concerning the Jewish church was more illustrious, than the deliverance of the children of Israel out of Egypt. 
    1. The first - born of the Egyptians are slain, ver. 29, 30.
    2. Orders are given immediately for their discharge, ver. 31 - 33.
    3. They begin their march, 
      1. Loaded with their own effects, v. 34.
      2. Enriched with the spoils of Egypt, ver. 35, 36.
      3. Attended with a mixed multitude, ver. 37, 38,
      4. Put to their shifts for present supply, ver. 39.

        5. This event is dated, ver. 40 - 42.
  3. A recapitulation in the close, 1st. Of this memorable ordinance, with some additions, ver. 43 - 49 2dly. Of this memorable providence, ver. 50, 51.
 
[1] And the LORD spake unto Moses and Aaron in the land of Egypt, saying,  
    The Lord spake - Had spoken, before the three days darkness. But the mention of it was put off to this place, that the history of the plagues might not be interrupted. 
[2] This month shall be unto you the beginning of months: it shall be the first month of the year to you.  
    This shall be to you the beginning of months - They had hitherto begun their year from the middle of September, but hence - forward they were to begin it from the middle of March, at least in all their ecclesiastical computations. We may suppose that while Moses was bringing the ten plagues upon the Egyptians, he was directing the Israelites to prepare for their departure at an hour's warning. Probably he had, by degrees, brought them near together from their dispersions, for they are here called the congregation of Israel; and to them, as a congregation, orders are here sent. 
 
[3] Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house: [4] And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb. [5] Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats: [6] And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. [7] And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it. [8] And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.  
    Take every man a lamb - In each of their families, or two or three families, if they were small, join for a lamb. The lamb was to be got ready four days before. and that afternoon they went, they were to kill it, (Exodus 12:6,) as a sacrifice, not strictly, for it was not offered upon the altar, but as a religious ceremony, acknowledging God's goodness to them, not only in preserving them from, but in delivering them by the plagues inflicted on the Egyptians. The lamb so slain they were to eat roasted (we may suppose in its several quarters) with unleavened bread and bitter herbs; they were to eat it in haste, Exodus 12:11, and to leave none of it until the morning; for God wouldhave them to depend upon him for their daily bread. Before they eat the flesh of the lamb, they were to sprinkle the blood upon the door - posts; by which their houses were to be distinguished from the houses of the Egyptians, and so their first - born secured from the sword of the destroying angel. Dreadful work was to be made this night in Egypt; all the first - born both of man and beast were to be slain; and judgment executed upon the gods of Egypt, Numbers 33:4. It is probable the idols which the Egyptians worshipped were defaced, those of metal melted, those of wood consumed, and those of stone broke to pieces. This was to be annually observed as a feast of the Lord in their generations, to which the feast of unleavened bread was annexed, during which, for seven days, they were to eat no bread but what was unleavened, in remembrance of their being confined to such bread for many days after they came out of Egypt, Exodus 12:14- 20.There was much of the gospel in this ordinance:  
      
    1. The paschal lamb was typical.  Christ is our passover, 5:7,and is the Lamb of God, 1:29. 
      1. It was to be a male of the first year; in its prime. Christ offered up himself in the midst of his days. It notes the strength and sufficiency of the Lord Jesus, on whom our help was laid. 
      2. It was to be without blemish, noting the purity of the Lord Jesus, a lamb without spot, 1 Peter 1:19. 
      3. It was to be set apart four days before, noting the designation of the Lord Jesus to be a Saviour, both in the purpose and in the promise. It is observable, that as Christ was crucified at the passover, so he solemnly entered into Jerusalem four days before, the very day that the paschal lamb was set apart. 
      4. It was to be slain and roasted with fire, noting the exquisite sufferings of the Lord Jesus, even unto death, the death of the cross. 
      5. It was to be killed by the whole congregation between the two evenings, that is, between three o'clock and six. Christ suffered in the latter end of the world, Hebrews 9:26, by the hand of the Jews, the whole multitude of them, 23:18. 
      6. Not a bone of it must be broken, Exodus 12:46, which is expresslysaid to be fulfilled in Christ, 19:33,36.
    2. The sprinkling of the blood was typical. 1st, It was not enough that the blood of the lamb was shed, but it must be sprinkled, noting the application of the merits of Christ's death to our souls; 2dly, It was to be sprinkled upon the door - posts, noting the open profession we are to make of faith in Christ, and obedience to him. The mark of the beast may be received in the forehead, or in the right hand, but the seal of the lamb is always in the forehead, Revelation 7:3. 3dly, The blood thus sprinkled was a means of the preservation of the Israelites from the destroying angel. If the blood of Christ be sprinkled upon our consciences, it will be our protection from the wrath of God, the curse of the law, and the damnation of hell. 
    3. The solemn eating of the lamb was typical of our gospel duty to Christ. 1st, The paschal lamb was killed not to be looked upon only, but to be fed upon; so we must by faith make Christ ours, as we do that which we eat, and we must receive spiritual strength and nourishment from him, as from our food, and have delight in him, as we have in eating and drinking when we are hungry or thirsty. 2dly, It was to be all eaten: those that, by faith, feed upon Christ, must feed upon a whole Christ. They must take Christ and his yoke, Christ and his cross, as well as Christ and his crown. 3dly, It was to be eaten with bitter herbs, in remembrance of the bitterness of their bondage in Egypt; we must feed upon Christ with brokenness of heart, in remembrance of sin. 4thly, It was to be eaten in a departing posture Exodus 12:11, whenwe feed upon Christ by faith, we must sit loose to the world, and every thing in it. 
    4. The feast of unleavened bread was typical of the Christian life, 5:7,8. Having received Christ Jesus the Lord, 1st. We must keep a feast, in holy joy, continually delighting ourselves in Christ Jesus; If true believers have not a continual feast, it is their own fault. 2dly, It must be a feast of unleavened bread, kept in charity, without the leaven of malice, and in sincerity, without the leaven of hypocrisy. All the old leaven of sin must be put far from us, with the utmost caution, if we would keep the feast of a holy life to the honour of Christ. 3dly, It was to be an ordinance forever. As long as we live we must continue feeding upon Christ, and rejoicing in him always, with thankful mention of the great things he has done for us. 
 
[9] Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof.  
    Raw - Half roasted, but throughly drest.
[10] And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.  
    Ye shall burn with fire - To prevent the profane abuse of it. 
[11] And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD's passover. [12] For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD. [13] And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt. [14] And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever. [15] Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.  
    The Lord's passover - A sign of his passing over you, when he destroyed the Egyptians. 
[16] And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you. [17] And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever. [18] In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.  
    An holy convocation - A solemn day for the people to assemble together. 
[19] Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land. [20] Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread. [21] Then Moses called for all the elders of Israel, and said unto them, Draw out and take you a lamb according to your families, and kill the passover.  
    A stranger - A proselyte. Heathens were not concerned in the passover.
[22] And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall go out at the door of his house until the morning.  
    Out of the door of his house - Of that house, wherein he ate the passover: Until the morning - That is, till towards morning, when they would be called for to march out of Egypt. They went out very early in the morning. 
 
[23] For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you. [24] And ye shall observe this thing for an ordinance to thee and to thy sons for ever. [25] And it shall come to pass, when ye be come to the land which the LORD will give you, according as he hath promised, that ye shall keep this service. [26] And it shall come to pass, when your children shall say unto you, What mean ye by this service?  
    The destroyer - The destroying angel, whether this was a good or an evil angel, we have not light to determine. 
[27] That ye shall say, It is the sacrifice of the LORD's passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped. [28] And the children of Israel went away, and did as the LORD had commanded Moses and Aaron, so did they. [29] And it came to pass, that at midnight the LORD smote all the firstborn in the land of Egypt, from the firstborn of Pharoah that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle. [30] And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead.  
    The people bowed the head and worshipped - They hereby signified their submission to this institution as a law, and their thankfulness for it as a favour and privilege.
[31] And he called for Moses and Aaron by night, and said, Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve the LORD, as ye have said.  
    Rise up, and get you forth - Pharaoh had told Moses he should see his face no more, but now he sent for him; those will seek God in their distress, who before had set him at defiance. Such a fright he was now in that he gave orders by night for their discharge, fearing lest if he delay'd, he himself should fall next. And that he sent them out, not as men hated (as the Pagan historians have represented this matter) but as men feared, is plain by his request to them. 
[32] Also take your flocks and your herds, as ye have said, and be gone; and bless me also.  
    Bless me also - Let me have your prayers, that I may not be plagued for what is past when you are gone. 
[33] And the Egyptians were urgent upon the people, that they might send them out of the land in haste; for they said, We be all dead men. 
    We be all dead men - When death comes unto our houses, it is seasonable for us to think of our own mortality. 
 
[34] And the people took their dough before it was leavened, their kneadingtroughs being bound up in their clothes upon their shoulders. [35] And the children of Israel did according to the word of Moses; and they borrowed of the Egyptians jewels of silver, and jewels of gold, and raiment: [36] And the LORD gave the people favour in the sight of the Egyptians, so that they lent unto them such things as they required. And they spoiled the Egyptians.  
    Their kneading - troughs - Or rather, their lumps of paste unleavened. 
[37] And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, beside children.  
    About six hundred thousand men - The word means strong and able men fit for wars, beside women and children, which we cannot suppose to make less than twelve hundred thousand more. What a vast increase was this to arise from seventy souls, in little more than two hundred years. 
[38] And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.  
    And a mixed multitude went up with them - Some perhaps willing to leave their country, because it was laid waste by the plagues. But probably the greatest part was but a rude unthinking mob, that followed they knew not why: It is likely, when they understood that the children of Israel were to continue forty years in the wilderness, they quitted them, and returned to Egypt again. And flocks and herds, even very much cattle - This is taken notice of, because it was long ere Pharaoh would give them leave to remove their effects, which were chiefly cattle. 
[39] And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual.  
    Thrust out - By importunate entreaties.
[40] Now the sojourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years. [41] And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the LORD went out from the land of Egypt.  
    It was just four hundred and thirty years from the promise made to Abraham (as the Apostle explains it, Galatians 3:17,) at his first coming into Canaan, during all which time the Hebrews, were sojourners in a land that was not theirs, either Canaan or Egypt. So long the promise God made to Abraham lay dormant and unfulfilled, but now, it revived, and things began to work towards the accomplishment of it. The first day of the march of Abraham's seed towards Canaan was four hundred and thirty years (it should seem, to a day) from the promise made to Abraham, Genesis 12:2.I will make of thee a great nation. 
 
[42] It is a night to be much observed unto the LORD for bringing them out from the land of Egypt: this is that night of the LORD to be observed of all the children of Israel in their generations. [43] And the LORD said unto Moses and Aaron, This is the ordinance of the passover: There shall no stranger eat thereof: [44] But every man's servant that is bought for money, when thou hast circumcised him, then shall he eat thereof.  
    This first passover night was a night of the Lord, much to be observed; but the last passover night, in which Christ was betrayed, was a night of the Lord, much more to be observed, when a yoke heavier than that of Egypt was broke from off our necks, and a land better than that of Canaan set before us. That was a temporal deliverance, to be celebrated in their generations; this an eternal redemption to be celebrated world without end. 
[45] A foreigner and an hired servant shall not eat thereof. [46] In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof.  
    An hired servant - Unless he submit to be circumcised. 
[47] All the congregation of Israel shall keep it.  
    All the congregation of Israel must keep it - Though it was observed in families apart, yet it is looked upon as the act of the whole congregation. And so the new testament passover, the Lord's supper, ought not to be neglected by any that are capable of celebrating it. 
[48] And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof. [49] One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.  
[50] Thus did all the children of Israel; as the LORD commanded Moses and Aaron, so did they. [51] And it came to pass the selfsame day, that the LORD did bring the children of Israel out of the land of Egypt by their armies.  
    No stranger that was uncircumcised might eat of it. Neither may any now approach the Lord's supper who have not first submitted to baptism; nor shall any partake of the benefit of Christ's sacrifice, who are not first circumcised in heart. Any stranger that was circumcised might eat of the passover, even servants. Here is an indication of favour to the poor Gentiles, that the stranger, if circumcised, stands upon the same level with the home - born Israelite; one law for both. This was a mortification to the Jews, and taught them that it was their dedication to God, not their descent from Abraham, that entitled them to their privileges. 
 
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