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In Greek mythology, Pandora ("all gifted") was the first woman. Zeus ordered Hephaestus to make her as part of the punishment of mankind for Prometheus' theft of the secret of fire. According to the myth, Pandora opened a container releasing all the miseries of mankind?greed, vanity, slander, envy, pining?leaving only hope inside. 

The myth of Pandora is very old, appears in several distinct versions, and has been interpreted in many ways. In all literary versions, however, the myth is a kind of theodicy, addressing the question of why there is evil in the world. Hesiod, both in his Theogony (briefly, without naming Pandora outright, line 570) and in Works and Days, ca. 700 BC, has a very early told and literary version of the Pandora story. In modern times, Pandora's Box has become a metaphor for the unanticipated consequences of technical and scientific development. The evidence of the vase-painters reveals another, earlier aspect of Pandora. 

Three goddesses, Athena, Hera and Aphrodite quarreled over a golden apple with a sign that it should belong to the most beautiful among them. No one wanted to take a task of choosing between three goddesses. Zeus therefore sent them off to Paris, son of Priam, king of Troy. Paris decided in favor of Aphrodite, who had promised him the most beautiful mortal woman, Helen, the wife of Menelaus. The Greek playwright Aeschylus called Helen 'destroyer of ships, destroyer of men, destroyer of cities'. The result of Paris' decision was the Trojan War. 

Priam was the king of Troy, famous because of the Trojan war. He was married twice. His second wife was Hecuba. He had many children, the most famous among them are: Paris, Hector, Cassandra, Ganymede. 

Hector the son of Priam and Hecuba. Although Priam was king of Troy, Hector held the real power. He was much loved by Trojans, who acknowledged him as the principal defender of the city. He was married to Andromache and had a little son by her. He was killed in the combat with Achilles.

 
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