의의 계획
45 로마서 (romans 9~11장) WEB성경, KJV성경
 
롬9:1  하나님 선택한 민족 이스라엘 
  
롬9:1  하나님 주권적 선택 
롬 9:1 I speak the truth in Christ--I am not lying, my conscience confirms it in the Holy Spirit-- 
롬 9:2 I have great sorrow and unceasing anguish in my heart. 
롬 9:3 For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, those of my own race, 
롬 9:4 the people of Israel. Theirs is the adoption as sons; theirs the divine glory, the covenants, the receiving of t he law, the temple worship and the promises. 
롬 9:5 Theirs are the patriarchs, and from them is traced the human ancestry of Christ, who is God over all, forever pr aised! Amen. 
롬 9:6 It is not as though God's word had failed. For not all who are descended from Israel are Israel. 
롬 9:7 Nor because they are his descendants are they all Abraham's children. On the contrary, "It is through Isaac that your offspring will be reckoned." 
롬 9:8 In other words, it is not the natural children who are God's children, but it is the children of the promise who are regarded as Abraham's offspring. 
롬 9:9 For this was how the promise was stated: "At the appointed time I will return, and Sarah will have a son. " 
롬 9:10 Not only that, but Rebekah's children had one and the same father, our father Isaac. 
롬 9:11 Yet, before the twins were born or had done anything good or bad--in order that God's purpose in election might stand: 
롬 9:12 not by works but by him who calls--she was told, "The older will serve the younger." 
롬 9:13 Just as it is written: "Jacob I loved, but Esau I hated." 
롬 9:14 What then shall we say? Is God unjust? Not at all! 
롬 9:15 For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have c ompassion." 
롬 9:16 It does not, therefore, depend on man's desire or effort, but on God's mercy. 
롬 9:17 For the Scripture says to Pharaoh: "I raised you up for this very purpose, that I might display my power i n you and that my name might be proclaimed in all the earth." 
롬 9:18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden. 

롬9:19 하나님의 진노와 자비 
롬 9:19 One of you will say to me: "Then why does God still blame us? For who resists his will?" 
롬 9:20 But who are you, O man, to talk back to God? "Shall what is formed say to him who formed it, 'Why did you make me like this?'" 
롬 9:21 Does not the potter have the right to make out of the same lump of clay some pottery for noble purposes and som e for common use? 
롬 9:22 What if God, choosing to show his wrath and make his power known, bore with great patience the objects of his w rath--prepared for destruction? 
롬 9:23 What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in adva nce for glory-- 
롬 9:24 even us, whom he also called, not only from the Jews but also from the Gentiles? 
롬 9:25 As he says in Hosea: "I will call them 'my people' who are not my people; and I will call her 'my loved on e' who is not my loved one," 
롬 9:26 and, "It will happen that in the very place where it was said to them, 'You are not my people,' they will be called 'sons of the living God.'" 
롬 9:27 Isaiah cries out concerning Israel: "Though the number of the Israelites be like the sand by the sea, only the remnant will be saved. 
롬 9:28 For the Lord will carry out his sentence on earth with speed and finality." 
롬 9:29 It is just as Isaiah said previously: "Unless the Lord Almighty had left us descendants, we would have bec ome like Sodom, we would have been like Gomorrah." 

롬9:30 이스라엘의 잘못 
롬 9:30 What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; 
롬 9:31 but Israel, who pursued a law of righteousness, has not attained it. 
롬 9:32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the "stumblin g stone." 
롬 9:33 As it is written: "See, I lay in Zion a stone that causes men to stumble and a rock that makes them fall, and the one who trusts in him will never be put to shame." 
 
롬10:1 그리스도를 거부함 
롬 10:1 Brothers, my heart's desire and prayer to God for the Israelites is that they may be saved. 
롬 10:2 For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. 
롬 10:3 Since they did not know the righteousness that comes from God and sought to establish their own, they did not s ubmit to God's righteousness. 

롬10:4 구원은 모든 민족 모든 사람에게 
롬 10:4 Christ is the end of the law so that there may be righteousness for everyone who believes. 
롬 10:5 Moses describes in this way the righteousness that is by the law: "The man who does these things will live by them." 
롬 10:6 But the righteousness that is by faith says: "Do not say in your heart, 'Who will ascend into heaven?' " (that is, to bring Christ down) 
롬 10:7 "or 'Who will descend into the deep?'" (that is, to bring Christ up from the dead). 
롬 10:8 But what does it say? "The word is near you; it is in your mouth and in your heart," that is, the wor d of faith we are proclaiming: 
롬 10:9 That if you confess with your mouth, "Jesus is Lord," and believe in your heart that God raised him f rom the dead, you will be saved. 
롬 10:10 For it is with your heart that you believe and are justified, and it is with your mouth that you confess and a re saved. 
롬 10:11 As the Scripture says, "Anyone who trusts in him will never be put to shame." 
롬 10:12 For there is no difference between Jew and Gentile--the same Lord is Lord of all and richly blesses all who ca ll on him, 
롬 10:13 for, "Everyone who calls on the name of the Lord will be saved." 
롬 10:14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom the y have not heard? And how can they hear without someone preaching to them? 
롬 10:15 And how can they preach unless they are sent? As it is written, "How beautiful are the feet of those who bring good news!" 

롬10:16 선지자를 거부함 
롬 10:16 But not all the Israelites accepted the good news. For Isaiah says, "Lord, who has believed our message? " 
롬 10:17 Consequently, faith comes from hearing the message, and the message is heard through the word of Christ. 
롬 10:18 But I ask: Did they not hear? Of course they did: "Their voice has gone out into all the earth, their wor ds to the ends of the world." 
롬 10:19 Again I ask: Did Israel not understand? First, Moses says, "I will make you envious by those who are not a nation; I will make you angry by a nation that has no understanding." 
롬 10:20 And Isaiah boldly says, "I was found by those who did not seek me; I revealed myself to those who did not ask for me." 
롬 10:21 But concerning Israel he says, "All day long I have held out my hands to a disobedient and obstinate peop le."
 
롬11:1 하나님의 선민 이스라엘 
롬 11:1 I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. 
롬 11:2 God did not reject his people, whom he foreknew. Don't you know what the Scripture says in the passage about El ijah--how he appealed to God against Israel: 
롬 11:3 "Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are tryi ng to kill me"? 
롬 11:4 And what was God's answer to him? "I have reserved for myself seven thousand who have not bowed the knee t o Baal." 
롬 11:5 So too, at the present time there is a remnant chosen by grace. 
롬 11:6 And if by grace, then it is no longer by works; if it were, grace would no longer be grace. 
롬 11:7 What then? What Israel sought so earnestly it did not obtain, but the elect did. The others were hardened, 
롬 11:8 as it is written: "God gave them a spirit of stupor, eyes so that they could not see and ears so that they could not hear, to this very day." 
롬 11:9 And David says: "May their table become a snare and a trap, a stumbling block and a retribution for them. 
롬 11:10 May their eyes be darkened so they cannot see, and their backs be bent forever." 

롬11:11 이방인의 구원 
롬 11:11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgressio n, salvation has come to the Gentiles to make Israel envious. 
롬 11:12 But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their fullness bring! 
롬 11:13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I make much of my ministry 
롬 11:14 in the hope that I may somehow arouse my own people to envy and save some of them. 
롬 11:15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dea d? 
롬 11:16 If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches. 
롬 11:17 If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among t he others and now share in the nourishing sap from the olive root, 
롬 11:18 do not boast over those branches. If you do, consider this: You do not support the root, but the root supports you. 
롬 11:19 You will say then, "Branches were broken off so that I could be grafted in." 
롬 11:20 Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but be afra id. 
롬 11:21 For if God did not spare the natural branches, he will not spare you either. 
롬 11:22 Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provid ed that you continue in his kindness. Otherwise, you also will be cut off. 
롬 11:23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. 
롬 11:24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted in to a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree ! 

롬11:25 순종치 않은 이스라엘을 위한 긍휼 
롬 11:25 I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has exper ienced a hardening in part until the full number of the Gentiles has come in. 
롬 11:26 And so all Israel will be saved, as it is written: "The deliverer will come from Zion; he will turn godle ssness away from Jacob. 
롬 11:27 And this is my covenant with them when I take away their sins." 
롬 11:28 As far as the gospel is concerned, they are enemies on your account; but as far as election is concerned, they are loved on account of the patriarchs, 
롬 11:29 for God's gifts and his call are irrevocable. 
롬 11:30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 
롬 11:31 so they too have now become disobedient in order that they too may now receive mercy as a result of God's merc y to you. 
롬 11:32 For God has bound all men over to disobedience so that he may have mercy on them all. 
롬 11:33 Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out! 
롬 11:34 "Who has known the mind of the Lord? Or who has been his counselor?" 
롬 11:35 "Who has ever given to God, that God should repay him?" 
롬 11:36 For from him and through him and to him are all things. To him be the glory forever! Amen.
 
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