^9:6But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel. ^9:7Neither, because they are Abraham's seed, are they all children. But, "In Isaac will your seed be called." ^9:8That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed. ^9:9For this is a word of promise, "At the appointed time I will come, and Sarah will have a son." ^9:10Not only so, but Rebecca also conceived by one, by our father Isaac. ^9:11For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls, ^9:12it was said to her, "The elder will serve the younger." ^9:13Even as it is written, "Jacob I loved, but Esau I hated."  

^9:14What shall we say then? Is there unrighteousness with God? May it never be! ^9:15For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion." ^9:16So then it is not of him who wills, nor of him who runs, but of God who has mercy. ^9:17For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be published abroad in all the earth." ^9:18So then, he has mercy on whom he desires, and he hardens whom he desires. 

롬9:19 하나님의 진노와 자비 
^9:19You will say then to me, "Why does he still find fault? For who withstands his will?" ^9:20But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?" ^9:21Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor? ^9:22What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction, ^9:23and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory, ^9:24us, whom he also called, not from the Jews only, but also from the Gentiles? ^9:25As he says also in Hosea,  

 "I will call them 'my people,' which were not my people; 
      And her 'beloved,' who was not beloved."  

 ^9:26"It will be that in the place where it was said to them, 'You are not my people,' 
      There they will be called 'sons of the living God.'"  

^9:27Isaiah cries concerning Israel,  

 "If the number of the children of Israel are as the sand of the sea, 
      It is the remnant who will be saved;  

 ^9:28For He will finish the work and cut it short in righteousness, 
      Because the LORD will make a short work upon the earth."  

^9:29As Isaiah has said before,  

 "Unless the Lord of Hosts had left us a seed, 
      We would have become like Sodom, 
      And would have been made like Gomorrah." 

롬9:30 이스라엘의 잘못 
^9:30What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith; ^9:31but Israel, following after a law of righteousness, didn't arrive at the law of righteousness. ^9:32Why? Because they didn't seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone; ^9:33even as it is written,  

 "Behold, I lay in Zion a stumbling stone and a rock of offense; 
      And no one who believes in him will be put to shame."

롬10:4 구원은 모든 민족 모든 사람에게 
^10:4For Christ is the end of the law for righteousness to everyone who believes. ^10:5For Moses writes about the righteousness of the law, "The one who does them will live by them." ^10:6But the righteousness which is of faith says this, "Don't say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down); ^10:7or, 'Who will descend into the abyss?' (that is, to bring Christ up from the dead.)" ^10:8But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we preach: ^10:9that if you will confess with your mouth the Lord Jesus, and believe in your heart that God raised him from the dead, you will be saved. ^10:10For with the heart, one believes unto righteousness; and with the mouth confession is made unto salvation. ^10:11For the Scripture says, "Whoever believes in him will not be put to shame."  

^10:12For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him. ^10:13For, "Whoever will call on the name of the Lord will be saved." ^10:14How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher? ^10:15And how will they preach unless they are sent? As it is written:  

 "How beautiful are the feet of those who preach the gospel of peace, 
      Who bring glad tidings of good things!" 

롬10:16 선지자를 거부함 
^10:16But they didn't all listen to the glad news. For Isaiah says, "Lord, who has believed our report?" ^10:17So faith comes by hearing, and hearing by the word of God. ^10:18But I say, didn't they hear? Yes, most assuredly,  

 "Their sound went out into all the earth, 
      Their words to the ends of the world."  

^10:19But I ask, didn't Israel know? First Moses says,  

 "I will provoke you to jealousy with that which is no nation, 
      With a nation void of understanding I will make you angry."  

^10:20Isaiah is very bold, and says,  

 "I was found by those who didn't seek me. 
      I was revealed to those who didn't ask for me."  

^10:21But as to Israel he says, "All day long I stretched out my hands to a disobedient and contrary people.

^11:7What then? That which Israel seeks for, that he didn't obtain, but the elect obtained it, and the rest were hardened. ^11:8According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day." ^11:9David says,  

 "Let their table be made a snare, and a trap, 
      A stumbling block, and a retribution to them.  

 ^11:10Let their eyes be darkened, that they may not see. 
      Bow down their back always."  

롬11:11 이방인의 구원 
^11:11I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy. ^11:12Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness? ^11:13For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry; ^11:14if by any means I may provoke to jealousy those who are my flesh, and may save some of them. ^11:15For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead? ^11:16If the first fruit is holy, so is the lump. If the root is holy, so are the branches. ^11:17But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree; ^11:18don't boast over the branches. But if you boast, it is not you who support the root, but the root supports you. ^11:19You will say then, "Branches were broken off, that I might be grafted in." ^11:20True; by their unbelief they were broken off, and you stand by your faith. Don't be conceited, but fear; ^11:21for if God didn't spare the natural branches, neither will he spare you. ^11:22See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off. ^11:23They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again. ^11:24For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree? 

롬11:25 순종치 않은 이스라엘을 위한 긍휼 
^11:25For I don't desire, brothers, to have you ignorant of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in, ^11:26and so all Israel will be saved. Even as it is written,  

 "There will come out of Zion the Deliverer, 
      And he will turn away ungodliness from Jacob.  

 ^11:27This is my covenant to them, 
      When I will take away their sins."  

^11:28Concerning the gospel, they are enemies for your sake. But concerning the election, they are beloved for the fathers' sake. ^11:29For the gifts and the calling of God are irrevocable. ^11:30For as you in time past were disobedient to God, but now have obtained mercy by their disobedience, ^11:31even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy. ^11:32For God has shut up all to disobedience, that he might have mercy on all. 
 ^11:33Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!  

 ^11:34"For who has known the mind of the Lord? 
      Or who has been his counselor?"  

 ^11:35"Or who has first given to him, 
      And it will be repaid to him again?"  

^11:36For of him, and through him, and to him, are all things. To him be the glory for ever! Amen.

[9] back to 9:29 Greek: Sabaoth  

[10] back to 10:4 or, fulfillment, or completion  

[11] back to 11:25 The word for "brothers" here may be also correctly translated "brothers and sisters" or "siblings."