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004:001  What shall we say then that Abraham our father, as pertaining to the flesh, hath found? 
004:002 For if Abraham were justified by works, he hath whereof to glory; but not before God. 
004:003 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. 
004:004 Now to him that worketh is the reward not reckoned of grace, but of debt. 
004:005 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. 
004:006 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, 
004:007 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. 
004:008 Blessed is the man to whom the Lord will not impute sin. 
004:009 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. 
004:010 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 
004:011 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: 
004:012 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. 
004:013 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. 
004:014 For if they which are of the law be heirs, faith is made void, and the promise made of none effect: 
004:015 Because the law worketh wrath: for where no law is, there is no transgression. 
004:016 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, 
004:017 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. 
004:018 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be. 
004:019 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb: 
004:020 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; 
004:021 And being fully persuaded that, what he had promised, he was able also to perform. 
004:022 And therefore it was imputed to him for righteousness. 
004:023 Now it was not written for his sake alone, that it was imputed to him; 
004:024 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; 
004:025 Who was delivered for our offences, and was raised again for our justification. 

005:001  Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 
005:002 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. 
005:003 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; 
005:004 And patience, experience; and experience, hope: 
005:005 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. 
005:006 For when we were yet without strength, in due time Christ died for the ungodly. 
005:007 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 
005:008 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 
005:009 Much more then, being now justified by his blood, we shall be saved from wrath through him. 
005:010 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. 
005:011 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. 
005:012 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: 
005:013 (For until the law sin was in the world: but sin is not imputed when there is no law. 
005:014 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. 
005:015 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. 
005:016 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. 
005:017 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) 
005:018 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. 
005:019 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. 
005:020 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: 
005:021 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. 
 
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