^4:7"Blessed are they whose iniquities are forgiven, 
      Whose sins are covered.  

 ^4:8Blessed is the man whom the Lord will by no means charge with sin."  

^4:9Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. ^4:10How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. ^4:11He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them. ^4:12The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision. ^4:13For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith. ^4:14For if those who are of the law are heirs, faith is made void, and the promise is made of no effect. ^4:15For the law works wrath, for where there is no law, neither is there disobedience. ^4:16For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. ^4:17As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were. ^4:18Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be." ^4:19Without being weakened in faith, he didn't consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah's womb. ^4:20Yet, looking to the promise of God, he didn't waver through unbelief, but grew strong through faith, giving glory to God, ^4:21and being fully assured that what he had promised, he was able also to perform. ^4:22Therefore it also was "reckoned to him for righteousness." ^4:23Now it was not written that it was accounted to him for his sake alone, ^4:24but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead, ^4:25who was delivered up for our trespasses, and was raised for our justification.

^5:9Much more then, being now justified by his blood, we will be saved from God's wrath through him. ^5:10For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.  

^5:11Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation. 

롬5:12 한 사람(아담)의 죄 
^5:12Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned. ^5:13For until the law, sin was in the world; but sin is not charged when there is no law. ^5:14Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come. ^5:15But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many. ^5:16The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification. ^5:17For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. ^5:18So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life. ^5:19For as through the one man's disobedience many were made sinners, even so through the obedience of the one will many be made righteous. ^5:20The law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly; ^5:21that as sin reigned in death, even so might grace reign through righteousness to eternal life through Jesus Christ our Lord.