Romans Chapter 10 Matthew Henry Commentary Concise

The apostle's earnest desire for the salvation of the Jews. (1-4)
The difference between the righteousness of the law, and the righteousness of faith. (5-11)
The Gentiles stand on a level with the Jews, in justification and salvation. (12-17)
The Jews might know this from Old Testament prophecies. (18-21)

Verses 1-4 The Jews built on a false foundation, and refused to come to Christ for free salvation by faith, and numbers in every age do the same in various ways. The strictness of the law showed men their need of salvation by grace, through faith. And the ceremonies shadowed forth Christ as fulfilling the righteousness, and bearing the curse of the law. So that even under the law, all who were justified before God, obtained that blessing by faith, whereby they were made partakers of the perfect righteousness of the promised Redeemer. The law is not destroyed, nor the intention of the Lawgiver disappointed; but full satisfaction being made by the death of Christ for our breach of the law, the end is gained. That is, Christ has fulfilled the whole law, therefore whoever believeth in him, is counted just before God, as much as though he had fulfilled the whole law himself. Sinners never could go on in vain fancies of their own righteousness, if they knew the justice of God as a Governor, or his righteousness as a Saviour.

○롬10:1 구원은 모든 민족 모든 사람에게
  롬10:1 그리스도를 거부함
롬 10:1 형제들아 내 마음에 원하는 바와 하나님께 구하는 바는 이스라엘을 위함이니 곧 저희로 구원을 얻게 함이라 
롬 10:2 내가 증거하노니 저희가 하나님께 열심이 있으나 지식을 좇은 것이 아니라 
롬 10:3 하나님의 의를 모르고 자기 의를 세우려고 힘써 하나님의 의를 복종치 아니하였느니라 
롬 10:4 그리스도는 모든 믿는 자에게 의를 이루기 위하여 율법의 마침이 되시니라 

Verses 5-11 The self-condemned sinner need not perplex himself how this righteousness may be found. When we speak of looking upon Christ, and receiving, and feeding upon him, it is not Christ in heaven, nor Christ in the deep, that we mean; but Christ in the promise, Christ offered in the word. Justification by faith in Christ is a plain doctrine. It is brought before the mind and heart of every one, thus leaving him without excuse for unbelief. If a man confessed faith in Jesus, as the Lord and Saviour of lost sinners, and really believed in his heart that God had raised him from the dead, thus showing that he had accepted the atonement, he should be saved by the righteousness of Christ, imputed to him through faith. But no faith is justifying which is not powerful in sanctifying the heart, and regulating all its affections by the love of Christ. We must devote and give up to God our souls and our bodies: our souls in believing with the heart, and our bodies in confessing with the mouth. The believer shall never have cause to repent his confident trust in the Lord Jesus. Of such faith no sinner shall be ashamed before God; and he ought to glory in it before men.

롬 10:5 모세가 기록하되 율법으로 말미암는 의를 행하는 사람은 그 의로 살리라 하였거니와 
롬 10:6 믿음으로 말미암는 의는 이같이 말하되 네 마음에 누가 하늘에 올라가겠느냐 하지 말라 하니 올라가겠느냐 함은 그리스 도를 모 셔 내리려는 것이요 
롬 10:7 혹 누가 음부에 내려가겠느냐 하지 말라 하니 내려가겠느냐 함은 그리스도를 죽은 자 가운데서 모셔 올리려는 것이라 
롬 10:8 그러면 무엇을 말하느뇨 말씀이 네게 가까와 네 입에 있으며 네 마음에 있다 하였으니 곧 우리가 전파하는 믿음의 말씀 이라 
롬 10:9 네가 만일 네 입으로 예수를 주로 시인하며 또 하나님께서 그를 죽은 자 가운데서 살리신 것을 네 마음에 믿으면 구원 을 얻으리니 
롬 10:10 사람이 마음으로 믿어 의에 이르고 입으로 시인하여 구원에 이르느니라 
롬 10:11 성경에 이르되 누구든지 저를 믿는 자는 부끄러움을 당하지 아니하리라 하니 

Verses 12-17 There is not one God to the Jews, more kind, and another to the Gentiles, who is less kind; the Lord is a Father to all men. The promise is the same to all, who call on the name of the Lord Jesus as the Son of God, as God manifest in the flesh. All believers thus call upon the Lord Jesus, and none else will do so humbly or sincerely. But how should any call on the Lord Jesus, the Divine Saviour, who had not heard of him? And what is the life of a Christian but a life of prayer? It shows that we feel our dependence on him, and are ready to give up ourselves to him, and have a believing expectation of our all from him. It was necessary that the gospel should be preached to the Gentiles. Somebody must show them what they are to believe. How welcome the gospel ought to be to those to whom it was preached! The gospel is given, not only to be known and believed, but to be obeyed. It is not a system of notions, but a rule of practice. The beginning, progress, and strength of faith is by hearing. But it is only hearing the word, as the word of God that will strengthen faith.

롬 10:12 유대인이나 헬라인이나 차별이 없음이라 한 주께서 모든 사람의 주가 되사 저를 부르는 모든 사람에게 부요하시도다 
롬 10:13 누구든지 주의 이름을 부르는 자는 구원을 얻으리라 
롬 10:14 그런즉 저희가 믿지 아니하는 이를 어찌 부르리요 듣지도 못한 이를 어찌 믿으리요 전파하는 자가 없이 어찌 들으리요 
롬 10:15 보내심을 받지 아니하였으면 어찌 전파하리요 기록된 바 아름답도다 좋은 소식을 전하는 자들의 발이여 함과 같으니라 

  롬10:16 선지자를 거부함
롬 10:16 그러나 저희가 다 복음을 순종치 아니하였도다 이사야가 가로되 주여 우리의 전하는 바를 누가 믿었나이까 하였으니 
롬 10:17 그러므로 믿음은 들음에서 나며 들음은 그리스도의 말씀으로 말미암았느니라 

Verses 18-21 Did not the Jews know that the Gentiles were to be called in? They might have known it from Moses and Isaiah. Isaiah speaks plainly of the grace and favour of God, as going before in the receiving of the Gentiles. Was not this our own case? Did not God begin in love, and make himself known to us when we did not ask after him? The patience of God towards provoking sinners is wonderful. The time of God's patience is called a day, light as day, and fit for work and business; but limited as a day, and there is a night at the end of it. God's patience makes man's disobedience worse, and renders that the more sinful. We may wonder at the mercy of God, that his goodness is not overcome by man's badness; we may wonder at the wickedness of man, that his badness is not overcome by God's goodness. And it is a matter of joy to think that God has sent the message of grace to so many millions, by the wide spread of his gospel.

 


롬 10:18 그러나 내가 말하노니 저희가 듣지 아니하였느뇨 그렇지 아니하다 그 소리가 온 땅에 퍼졌고 그 말씀이 땅 끝까지 이 르렀도다 하였느니라 

롬 10:19 그러나 내가 말하노니 이스라엘이 알지 못하였느뇨 먼저 모세가 이르되 내가 백성 아닌 자로써 너희를 시기나게 하며 미련한 백 성으로써 너희를 노엽게 하리라 하였고 

롬 10:20 또한 이사야가 매우 담대하여 이르되 내가 구하지 아니하는 자들에게 찾은 바 되고 내게 문의하지 아니하는 자들에게 나타났노라하였고 

롬 10:21 이스라엘을 대하여 가라사대 순종치 아니하고 거스려 말하는 백성에게 내가 종일 내 손을 벌렸노라 하셨느니라 

  

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