고후1:3 고난받은 후에 받는 위로 
^1:3Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort; ^1:4who comforts us in all our affliction, that we may be able to comfort those who are in any affliction, through the comfort with which we ourselves are comforted by God. ^1:5For as the sufferings of Christ abound to us, even so our comfort also abounds through Christ. ^1:6But if we are afflicted, it is for your comfort and salvation. If we are comforted, it is for your comfort, which works in the patient enduring of the same sufferings which we also suffer. ^1:7Our hope for you is steadfast, knowing that, since you are partakers of the sufferings, so also are you of the comfort. ^1:8For we don't desire to have you uninformed, brothers, concerning our affliction which happened to us in Asia, that we were weighed down exceedingly, beyond our power, so much that we despaired even of life. ^1:9Yes, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raises the dead, ^1:10who delivered us out of so great a death, and does deliver; on whom we have set our hope that he will also still deliver us; ^1:11you also helping together on our behalf by your supplication; that, for the gift bestowed on us by means of many, thanks may be given by many persons on your behalf. 

고후1:12 고린도를 방문하려는 바울의 계획 
^1:12For our boasting is this: the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God we behaved ourselves in the world, and more abundantly toward you. ^1:13For we write no other things to you, than what you read or even acknowledge, and I hope you will acknowledge to the end; ^1:14as also you acknowledged us in part, that we are your boasting, even as you also are ours, in the day of our Lord Jesus. ^1:15In this confidence, I was determined to come first to you, that you might have a second benefit; ^1:16and by you to pass into Macedonia, and again from Macedonia to come to you, and to be sent forward by you on my journey to Judea. ^1:17When I therefore was thus determined, did I show fickleness? Or the things that I purpose, do I purpose according to the flesh, that with me there should be the "Yes, yes" and the "No, no?" ^1:18But as God is faithful, our word toward you was not "Yes and no." ^1:19For the Son of God, Jesus Christ, who was preached among you by us, by me, Silvanus, and Timothy, was not "Yes and no," but in him is "Yes." ^1:20For however many are the promises of God, in him is the "Yes." Therefore also through him is the "Amen," to the glory of God through us.  

^1:21Now he who establishes us with you in Christ, and anointed us, is God; ^1:22who also sealed us, and gave us the down payment of the Spirit in our hearts. 

고후1:23 계획의 변경 
^1:23But I call God for a witness to my soul, that I didn't come to Corinth to spare you. ^1:24Not that we have lordship over your faith, but are fellow workers with you for your joy. For you stand firm in faith.

고후2:12 그리스도의 향기 
^2:12Now when I came to Troas for the gospel of Christ, and when a door was opened to me in the Lord, ^2:13I had no relief for my spirit, because I didn't find Titus, my brother, but taking my leave of them, I went out into Macedonia. ^2:14But thanks be to God, who always leads us in triumph in Christ, and reveals through us the sweet aroma of his knowledge in every place. ^2:15For we are a sweet aroma of Christ to God, in those who are saved, and in those who perish; ^2:16to the one a stench from death to death; to the other a sweet aroma from life to life. Who is sufficient for these things? ^2:17For we are not as so many, peddling the word of God. But as of sincerity, but as of God, in the sight of God, we speak in Christ.

고후3:12 주의 영광을 바라봄 
^3:12Having therefore such a hope, we use great boldness of speech, ^3:13and not as Moses, who put a veil on his face, that the children of Israel wouldn't look steadfastly on the end of that which was passing away. ^3:14But their minds were hardened, for until this very day at the reading of the old covenant the same veil remains, because in Christ it passes away. ^3:15But to this day, when Moses is read, a veil lies on their heart. ^3:16But whenever one turns to the Lord, the veil is taken away. ^3:17Now the Lord is the Spirit and where the Spirit of the Lord is, there is liberty. ^3:18But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.

고후4:7 질 그릇에 담은 보배 
^4:7But we have this treasure in clay vessels, that the exceeding greatness of the power may be of God, and not from ourselves. ^4:8We are pressed on every side, yet not crushed; perplexed, yet not to despair; ^4:9pursued, yet not forsaken; struck down, yet not destroyed; ^4:10always carrying in the body the putting to death of the Lord Jesus, that the life of Jesus may also be revealed in our body. ^4:11For we who live are always delivered to death for Jesus' sake, that the life also of Jesus may be revealed in our mortal flesh. ^4:12So then death works in us, but life in you. ^4:13But having the same spirit of faith, according to that which is written, "I believed, and therefore I spoke." We also believe, and therefore also we speak; ^4:14knowing that he who raised the Lord Jesus will raise us also with Jesus, and will present us with you. ^4:15For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God. 

고후4:16 겉 사람과 속 사람 
^4:16Therefore we don't faint, but though our outward man is decaying, yet our inward man is renewed day by day. ^4:17For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory; ^4:18while we don't look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.

^5:6Being therefore always of good courage, and knowing that, while we are at home in the body, we are absent from the Lord; ^5:7for we walk by faith, not by sight. ^5:8We are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord. ^5:9Therefore also we make it our aim, whether at home or absent, to be well pleasing to him. ^5:10For we must all be revealed before the judgment seat of Christ; that each one may receive the things in the body, according to what he has done, whether good or bad. 

고후5:11 그리스도의 강권적인 사랑 
^5:11Knowing therefore the fear of the Lord, we persuade men, but we are revealed to God; and I hope that we are revealed also in your consciences. ^5:12For we are not commending ourselves to you again, but speak as giving you occasion of boasting on our behalf, that you may have something to answer those who boast in appearance, and not in heart. ^5:13For if we are beside ourselves, it is for God. Or if we are of sober mind, it is for you. ^5:14For the love of Christ constrains us; because we judge thus, that one died for all, therefore all died. ^5:15He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again. ^5:16Therefore we know no one after the flesh from now on. Even though we have known Christ after the flesh, yet now we know him so no more. ^5:17Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new. ^5:18But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation; ^5:19namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation. ^5:20We are therefore ambassadors on behalf of Christ, as though God were entreating by us. We beg you on behalf of Christ, be reconciled to God. ^5:21For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.