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The Rich Fool

The Parable of the Rich Fool is a well known parable of Jesus. However, it appears in only one of the Canonical gospels of the New Testament. According to Luke 12:13-21, the parable reflects the foolishness of attaching too much importance to wealth.

An abbreviated version of the parable also appears in the non canonical Gospel of Thomas (Saying 63) and this parable has been depicted by artists such as Rembrandt.

(Luke 12:16-21, JesusParables)
 
The Adam Clarke Commentary

Verse 16. The ground of a certain rich man, generally what is called good luck in his farm, and this was a remarkably plentiful year.

Verse 17. Began to be puzzled in consequence of the increase of his goods. Riches, though ever so well acquired, produce nothing but vexation and embarrassment.

Verse 18. I will pull down, designs concerning this life, but in general take no thought about eternity till the time that their goods and their lives are both taken away.

Verse 19. Great possessions are generally accompanied with pride, idleness, and luxury; and these are the greatest enemies to salvation. Moderate poverty, as one justly observes, is a great talent in order to salvation; but it is one which nobody desires.

This was exactly the creed of the ancient Atheists and Epicureans. Ede, bibe, lude; post mortem nulla voluptas. What a wretched portion for an immortal spirit! and yet those who know not God have no other, and many of them not even this.

Verse 20. To imagine that a man's comfort and peace can depend upon temporal things; or to suppose that these can satisfy the wishes of an immortal spirit!

How awful was this saying! He had just made the necessary arrangements for the gratification of his sensual appetites; and, in the very night in which he had finally settled all his plans, his soul was called into the eternal world! What a dreadful awakening of a soul, long asleep in sin! He is now hurried into the presence of his Maker; none of his worldly goods can accompany him, and he has not a particle of heavenly treasure! There is a passage much like this in the book of Ecclesiasticus, 11:18,19. There is that waxeth rich by his wariness and pinching, and this is the portion of his reward: Whereas he saith, I have found rest, and now will eat continually of my goods; and yet he knoweth not what time shall come upon him; and that he must leave those things to others, and die. We may easily see whence the above is borrowed.

Verse 21. That is, thus will it be. This is not an individual case; all who make this life their portion, and who are destitute of the peace and salvation of God, shall, sooner or later, be surprised in the same way.

This is the essential characteristic of a covetous man: he desires riches; he gets them; he lays them up, not for the necessary uses to which they might be devoted, but for himself; to please himself, and to gratify his avaricious soul. Such a person is commonly called a miser, i.e. literally, a wretched, miserable man.





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