- 오늘의 예배
- 오늘의 한글성경
- 오늘의 WEB성경
- English Bible Story
- 01.창조시대 EBS
- 02.족장시대 EBS
- 03.출애굽기 EBS
- 04.광야시대 EBS
- 05.정복시대 EBS
- 06.사사시대 EBS
- 07.통일왕국 EBS
- 08.분열왕국 EBS
- 09.포로시대 EBS
- 10.포로귀환 EBS
- 11.중간시대 EBS
- 12.예수시대 EBS
- 13.초대교회 EBS
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성경연대표
1.창조
2.족장
3.출애굽
4.광야
5.정복
6.사사
7.통일왕국
8.분열왕국
9.포로
10.포로귀환
11.중간
12.예수
13.초대교회
14.세계선교
(IN THE TEMPLE AND OUTSIDE THE
WALL OF JERUSALEM. FRIDAY MORNING.)
MATTHEW 27: 3-10; ACTS 1: 18, 19
3 Then Judas, who betrayed him, when he saw that he was condemned (Judas, having no reason to fear the enemies of Jesus, probably stood in their midst and witnessed the entire trial), repented himself, and brought back the thirty pieces of silver to the chief priests and elders,
4 saying, I have sinned in that I betrayed innocent blood. (There are two Greek words which are translated "repented," the one properly so translated, metanoeo, which means literally "to know after" and which therefore means a change of mind or purpose; and the other, metamellomai, which is used here and which means literally "to care after," indicates a sorrow for the past. The first should be translated "repent;" the second, "regret." Trench draws the distinction thus: "He who has changed his mind about the past is in the way to change everything; he who has an after care may have little or nothing more than a selfish dread of the consequences of what he has done." Considering the prophecy which had been uttered with regard to Judas' act (Matthew 26: 24), he had good reason to fear the consequences. While he testifies as to the innocence of Jesus, he expresses no affection for him.) But they said, What is that to us? see thou to it. (The rulers did not share with Judas the wish to undo what had been done. They have been censured for not receiving the testimony which Judas gave as to the innocence of Jesus. But as they condemned Jesus upon his own testimony, any evidence which Judas might give would be, from their standpoint, irrelevant and immaterial. Could Judas testify that Jesus was indeed the Son of God? If our Lord's own testimony to this effect was regarded as blasphemy, nothing which Judas could say would change the case. But the testimony of Judas, in the free, untechnical court of public opinion, is of vast weight and importance. It shows that one who had every opportunity of knowing Jesus, and who was sordid enough to betray him, was yet forced for conscience' sake to admit that there was no reason why he should have done so.)
5 And he cast down the pieces of silver into the sanctuary, and departed (Judas found the chief priests in the sanctuary. Having obtained from Pilate the condemnation of Jesus, they hastened back to the temple to discharge their morning duties. This gave the soldiers time to mock Jesus, and Pilate time to order and prepare the crucifixion. And so, though Jesus was sentenced at six o'clock in the morning (John 19: 14), he was not crucified until the third hour, or nine o'clock (Mark 15: 25). Thus the priests were enabled to be present at the crucifixion, or at least very soon after the crosses were erected. Judas, finding that they would not receive his money, cast it down before them that his hands might be no longer burnt by holding it); and he went away and hanged himself.
6 And the chief priests took the pieces of silver, and said, It is not lawful to put them into the treasury, since it is the price of blood. (The law of God made no provision as to the uses of blood money; it was the tradition of the elders which thus forbade to put it into the treasury. Theirs was a strange conscience indeed, which could take out the Lord's money (and, under the then existing Jewish theocratic government, all public money was the Lord's money) and spend it for blood, but when it was so spent they could not put it back! Moreover, theirs was a strange admission. If the money given to Judas was properly expended for the arrest of a real criminal, it was justice money, and not blood money at all.)
7 And they took counsel, and bought with them the potter's field, to bury strangers in. (That is, the foreigners who died in Jerusalem. Whether rich or poor, they were not wanted in Jewish graveyards. The potter's field, being excavated for clay, would be of little value, and would sell cheap.)
8 Wherefore that field was called, the field of blood, unto this day. (This mark of time shows that Matthew's Gospel was written a good many years after the crucifixion.)
9 Then was fulfilled that which was spoken through Jeremiah the prophet, saying, And they took the thirty pieces of silver, the price of him that was priced, whom certain of the children of Israel did price;
10 and they gave them for the potter's field, as the Lord appointed me. (This quotation is not found in any writings of Jeremiah which we have, and as there are no other indications of lost writings of that prophet, it is reasonable to suppose that Matthew refers to Zechariah 11: 12, 13; and that early transcribers miscopied the name, which, in the Greek, could be done by changing only two letters; viz.: i for z and m for r. The prophecy is one of the third class described on p. 51.)
18 (Now this man obtained a field with the reward of his iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
19 And it became known to all the dwellers at Jerusalem; insomuch that in their language that field was called Akeldama, that is, The field of blood.) (This parenthesis contains the words of Luke inserted in the midst of a speech made by Simon Peter to explain the meaning of his words. His account of Judas' death varies in three points from that given by Matthew, but the variations are easily harmonized. 1. Evidently Judas hung until his abdomen was partially decomposed; then his neck giving way, the rope breaking, or something happening which caused his body to fall, it burst open when it struck the ground. 2. Judas is spoken of as purchasing the field, and so he did, for the priests bought it with his money, so that legally it was his purchase. 3. The field was called "The field of blood" for two reasons, and each Evangelist gives one of them.)
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1창세기[Genesis] 2출애굽기[Exodus] 3레위기[Leviticus] 4민수기[Numbers] 5신명기[Deuteronomy] 6여호수아[Joshua] 7사사기[Judges] 8룻기[Ruth] 9사무엘상[1 Samuel] 10사무엘하[2 Samuel] 11열왕기상[1 Kings] 12열왕기하[2 Kings] 13역대상[1 Chronicles] 14역대하[2 Chronicles] 15에스라[Ezra] 16느헤미아[Nehemiah] 17에스더[Esther] 18욥기[Job] 19시편[Psalms] 20잠언[Proverbs] 21전도서[Ecclesiastes] 22아가[Song of Solomon] 23이사야[Isaiah] 24예레미야[Jeremiah] 5예레미아애가[Lamentations] 26에스겔[Ezekiel] 27다니엘[Daniel] 28호세아[Hosea] 29요엘[Joel] 30아모스[Amos] 31오바댜[Obadiah] 32요나[Jonah] 33미가[Micah] 34나훔[Nahum] 35하박국[Habakkuk] 36스바냐[Zephaniah] 37학개[Haggai] 38스가랴[Zechariah] 39말라기[Malachi] 40마태복음[Matthew] 41마가복음[Mark] 42누가복음[Luke] 43요한복음[John] 44사도행전[Acts] 45로마서[Romans] 46고린도전서[1 Corinthians] 47고린도후서[2 Corinthians] 48갈라디아서[Galatians] 49에베소서[Ephesians] 50빌립보서[Philippians] 51골로새서[Colossians] 52데살로니가전서[1 Thessalonian] 53데살로니가후서[2 Thessalonian] 54디모데전서[1 Timothy] 55디모데후서[2 Timothy] 56디도서[Titus] 57빌레몬서[Philemon] 58히브리서[Hebrews] 59야고보서[James] 60베드로전서[1 Peter] 61베드로후서[2 Peter] 62요한일서[1 John] 63요한이서[2 John] 64요한삼서[3 John] 65유다서[Jude] 66요한계시록[Revelation] |