고전11:2 교회 예배의 태도 
^11:2Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you. ^11:3But I would have you know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God. ^11:4Every man praying or prophesying, having his head covered, dishonors his head. 

고전11:5 공공 기도의 원리 
^11:5But every woman praying or prophesying with her head unveiled dishonors her head. For it is one and the same thing as if she were shaved. ^11:6For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered. ^11:7For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man. ^11:8For man is not from woman, but woman from man; ^11:9for neither was man created for the woman, but woman for the man. ^11:10For this cause the woman ought to have authority on her head, because of the angels. 

^11:11Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord. ^11:12For as woman came from man, so a man also comes through a woman; but all things are from God. ^11:13Judge for yourselves. Is it appropriate that a woman pray to God unveiled? ^11:14Doesn't even nature itself teach you that if a man has long hair, it is a dishonor to him? ^11:15But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering. ^11:16But if any man seems to be contentious, we have no such custom, neither do God's assemblies. 

고전11:17 무질서한 만찬에 대한 책망 
^11:17But in giving you this command, I don't praise you, that you come together not for the better but for the worse. ^11:18For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it. ^11:19For there also must be factions among you, that those who are approved may be revealed among you. ^11:20When therefore you assemble yourselves together, it is not possible to eat the Lord's supper. ^11:21For in your eating each one takes his own supper before others. One is hungry, and another is drunken. ^11:22What, don't you have houses to eat and to drink in? Or do you despise God's assembly, and put them to shame who don't have? What shall I tell you? Shall I praise you? In this I don't praise you. 

^11:23For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread. ^11:24When he had given thanks, he broke it, and said, "Take, eat. This is my body, which is broken for you. Do this in memory of me." ^11:25In the same way he also took the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me." ^11:26For as often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes. ^11:27Therefore whoever eats this bread or drinks the Lord's cup in an unworthy manner will be guilty of the body and the blood of the Lord. ^11:28But let a man examine himself, and so let him eat of the bread, and drink of the cup. ^11:29For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, if he doesn't discern the Lord's body. ^11:30For this cause many among you are weak and sickly, and not a few sleep. ^11:31For if we discerned ourselves, we wouldn't be judged. ^11:32But when we are judged, we are punished by the Lord, that we may not be condemned with the world. ^11:33Therefore, my brothers, when you come together to eat, wait one for another. ^11:34But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come. 

고전12:4 은사는 여러 가지나 성령은 하나 
^12:4Now there are various kinds of gifts, but the same Spirit. 

^12:5There are various kinds of service, and the same Lord. ^12:6There are various kinds of workings, but the same God, who works all things in all. ^12:7But to each one is given the manifestation of the Spirit for the profit of all. ^12:8For to one is given through the Spirit the word of wisdom, and to another the word of knowledge, according to the same Spirit; ^12:9to another faith, by the same Spirit; and to another gifts of healings, by the same Spirit; ^12:10and to another workings of miracles; and to another prophecy; and to another discerning of spirits; to another different kinds of languages; and to another the interpretation of languages. ^12:11But the one and the same Spirit works all of these, distributing to each one separately as he desires. 

고전12:12 지체는 많으나 몸은 하나 
^12:12For as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Christ. ^12:13For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit. ^12:14For the body is not one member, but many. ^12:15If the foot would say, "Because I'm not the hand, I'm not part of the body," it is not therefore not part of the body. ^12:16If the ear would say, "Because I'm not the eye, I'm not part of the body," it's not therefore not part of the body. ^12:17If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be? ^12:18But now God has set the members, each one of them, in the body, just as he desired. ^12:19If they were all one member, where would the body be? ^12:20But now they are many members, but one body. ^12:21The eye can't tell the hand, "I have no need for you," or again the head to the feet, "I have no need for you." ^12:22No, much rather, those members of the body which seem to be weaker are necessary. ^12:23Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant propriety; ^12:24whereas our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part, ^12:25that there should be no division in the body, but that the members should have the same care for one another. ^12:26When one member suffers, all the members suffer with it. Or when one member is honored, all the members rejoice with it. 

^12:27Now you are the body of Christ, and members individually. ^12:28God has set some in the assembly: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages. ^12:29Are all apostles? Are all prophets? Are all teachers? Are all miracle workers? ^12:30Do all have gifts of healings? Do all speak with various languages? Do all interpret? ^12:31But earnestly desire the best gifts. Moreover, I show a most excellent way to you.

^13:4Love is patient and is kind; love doesn't envy. Love doesn't brag, is not proud, ^13:5doesn't behave itself inappropriately, doesn't seek its own way, is not provoked, takes no account of evil; ^13:6doesn't rejoice in unrighteousness, but rejoices with the truth; ^13:7bears all things, believes all things, hopes all things, endures all things. ^13:8Love never fails. But where there are prophecies, they will be done away with. Where there are various languages, they will cease. Where there is knowledge, it will be done away with. ^13:9For we know in part, and we prophesy in part; ^13:10but when that which is complete has come, then that which is partial will be done away with. ^13:11When I was a child, I spoke as a child, I felt as a child, I thought as a child. Now that I have become a man, I have put away childish things. ^13:12For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known. ^13:13But now faith, hope, and love remain -- these three. The greatest of these is love.

^14:6But now, brothers, if I come to you speaking with other languages, what would I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching? ^14:7Even things without life, giving a voice, whether pipe or harp, if they didn't give a distinction in the sounds, how would it be known what is piped or harped? ^14:8For if the trumpet gave an uncertain sound, who would prepare himself for war? ^14:9So also you, unless you uttered by the tongue words easy to understand, how would it be known what is spoken? For you would be speaking into the air. ^14:10There are, it may be, so many kinds of sounds in the world, and none of them is without meaning. ^14:11If then I don't know the meaning of the sound, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me. ^14:12So also you, since you are zealous for spiritual gifts, seek that you may abound to the building up of the assembly. ^14:13Therefore let him who speaks in another language pray that he may interpret. ^14:14For if I pray in another language, my spirit prays, but my understanding is unfruitful. 

^14:15What is it then? I will pray with the spirit, and I will pray with the understanding also. I will sing with the spirit, and I will sing with the understanding also. ^14:16Otherwise if you bless with the spirit, how will he who fills the place of the unlearned say the "Amen" at your giving of thanks, seeing he doesn't know what you say? ^14:17For you most assuredly give thanks well, but the other person is not built up. ^14:18I thank my God, I speak with other languages more than you all. ^14:19However in the assembly I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language. 

고전14:20 방언의 목적 
^14:20Brothers, don't be children in thoughts, yet in malice be babies, but in thoughts be mature. ^14:21In the law it is written, "By men of strange languages and by the lips of strangers I will speak to this people. Not even thus will they hear me, says the Lord." ^14:22Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe. ^14:23If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won't they say that you are crazy? ^14:24But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all. ^14:25And thus the secrets of his heart are revealed. So he will fall down on his face and worship God, declaring that God is among you indeed. 

고전14:26 공공 예배에서의 은사 
^14:26What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, has an interpretation. Let all things be done to build each other up. ^14:27If any man speaks in another language, let it be two, or at the most three, and in turn; and let one interpret. ^14:28But if there is no interpreter, let him keep silent in the assembly, and let him speak to himself, and to God. ^14:29Let the prophets speak, two or three, and let the others discern. ^14:30But if a revelation is made to another sitting by, let the first keep silent. ^14:31For you all can prophesy one by one, that all may learn, and all may be exhorted. ^14:32The spirits of the prophets are subject to the prophets, ^14:33for God is not a God of confusion, but of peace. 

As in all the assemblies of the saints, 

고전14:34 여자는 복종하라 
^14:34let your wives keep silent in the assemblies, for it has not been permitted for them to speak; but let them be in subjection, as the law also says. ^14:35If they desire to learn anything, let them ask their own husbands at home, for it is shameful for a woman to chatter in the assembly. ^14:36What? Was it from you that the word of God went out? Or did it come to you alone? ^14:37If any man thinks himself to be a prophet, or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord. ^14:38But if anyone is ignorant, let him be ignorant. ^14:39Therefore, brothers, desire earnestly to prophesy, and don't forbid speaking with other languages. ^14:40Let all things be done decently and in order.

[13] back to 11:33 The word for "brothers" here may be also correctly translated "brothers and sisters" or "siblings." 

[14] back to 12:1 The word for "brothers" here may be also correctly translated "brothers and sisters" or "siblings." 

[15] back to 12:2 or Gentiles 

[16] back to 14:6 The word for "brothers" here may be also correctly translated "brothers and sisters" or "siblings." 

[17] back to 14:26 The word for "brothers" here may be also correctly translated "brothers and sisters" or "siblings." 

[18] back to 14:39 The word for "brothers" here may be also correctly translated "brothers and sisters" or "siblings."