결혼과 자유에 대한 시각
46 고린도전서 (1 corinthians 7~10장) NIV성경, KJV성경
 
고전7:1 결혼과 이혼의 문제 
  
고전7:1 결혼 생활의 원리 
7:1Now concerning the things about which you wrote to me: it is good for a man not to touch a woman. 7:2But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband. 7:3Let the husband render to his wife the affection owed her, and likewise also the wife to her husband. 7:4The wife doesn't have authority over her own body, but the husband. Likewise also the husband doesn't have authority over his own body, but the wife. 7:5Don't deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn't tempt you because of your lack of self-control. 

7:6But this I say by way of concession, not of commandment. 7:7Yet I wish that all men were like me. However each man has his own gift from God, one of this kind, and another of that kind. 7:8But I say to the unmarried and to widows, it is good for them if they remain even as I am. 7:9But if they don't have self-control, let them marry. For it's better to marry than to burn. 7:10But to the married I command -- not I, but the Lord -- that the wife not leave her husband 7:11(but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife. 

7:12But to the rest I -- not the Lord -- say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her. 7:13The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband. 7:14For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now are they holy. 7:15Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us in peace. 7:16For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife? 

고전7:17 부르심을 받았을 때 그 처지대로 
7:17Only, as the Lord has distributed to each man, as God has called each, so let him walk. So I command in all the assemblies. 

7:18Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised. 7:19Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God. 7:20Let each man stay in that calling in which he was called. 7:21Were you called being a bondservant? Don't let that bother you, but if you get an opportunity to become free, use it. 7:22For he who was called in the Lord being a bondservant is the Lord's free man. Likewise he who was called being free is Christ's bondservant. 7:23You were bought with a price. Don't become bondservants of men. 7:24Brothers, let each man, in whatever condition he was called, stay in that condition with God. 

고전7:25 종말 때의 미혼 남녀들 
7:25Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy. 7:26I think that it is good therefore, because of the distress that is on us, that it is good for a man to be as he is. 7:27Are you bound to a wife? Don't seek to be freed. Are you free from a wife? Don't seek a wife. 7:28But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you. 7:29But I say this, brothers: the time is short, that from now on, both those who have wives may be as though they had none; 7:30and those who weep, as though they didn't weep; and those who rejoice, as though they didn't rejoice; and those who buy, as though they didn't possess; 7:31and those who use the world, as not using it to the fullest. For the mode of this world passes away. 7:32But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord; 7:33but he who is married is concerned about the things of the world, how he may please his wife. 7:34There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world -- how she may please her husband. 7:35This I say for your own profit; not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction. 7:36But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn't sin. Let them marry. 7:37But he who stands steadfast in his heart, having no necessity, but has power over his own heart, to keep his own virgin, does well. 7:38So then both he who gives his own virgin in marriage does well, and he who doesn't give her in marriage does better. 7:39A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whoever she desires, only in the Lord. 7:40But she is happier if she stays as she is, in my judgment, and I think that I also have God's Spirit.
 
고전8:1 우상 제물에 관한 문제 
8:1Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up. 8:2But if anyone thinks that he knows anything, he doesn't yet know as he ought to know. 8:3But if anyone loves God, the same is known by him. 8:4Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one. 8:5For though there are things that are called "gods," whether in the heavens or on earth; as there are many "gods" and many "lords;" 8:6yet to us there is one God, the Father, of whom are all things, and we for him; and one Lord, Jesus Christ, through whom are all things, and we live through him. 8:7However, that knowledge isn't in all men. But some, with consciousness of the idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled. 8:8But food will not commend us to God. For neither, if we don't eat, are we the worse; nor, if we eat, are we the better. 8:9But be careful that by no means does this liberty of yours become a stumbling block to the weak. 8:10For if a man sees you who have knowledge sitting in an idol's temple, won't his conscience, if he is weak, be emboldened to eat things sacrificed to idols? 8:11And through your knowledge, he who is weak perishes, the brother for whose sake Christ died. 8:12Thus, sinning against the brothers, and wounding their conscience when it is weak, you sin against Christ. 8:13Therefore, if food causes my brother to stumble, I will eat no meat forevermore, that I don't cause my brother to stumble. 
 
고전9:1 사도의 권리와 의무 
9:1Am I not free? Am I not an apostle? Haven't I seen Jesus Christ, our Lord? Aren't you my work in the Lord? 9:2If to others I am not an apostle, yet at least I am to you; for you are the seal of my apostleship in the Lord. 9:3My defense to those who examine me is this. 9:4Have we no right to eat and to drink? 9:5Have we no right to take along a wife who is a believer, even as the rest of the apostles, and the brothers of the Lord, and Cephas? 9:6Or have only Barnabas and I no right to not work? 9:7What soldier ever serves at his own expense? Who plants a vineyard, and doesn't eat of its fruit? Or who feeds a flock, and doesn't drink from the flock's milk? 9:8Do I speak these things according to the ways of men? Or doesn't the law also say the same thing? 9:9For it is written in the law of Moses, "You shall not muzzle an ox while it treads out the grain." Is it for the oxen that God cares, 9:10or does he say it assuredly for our sake? Yes, it was written for our sake, because he who plows ought to plow in hope, and he who threshes in hope should partake of his hope. 9:11If we sowed to you spiritual things, is it a great thing if we reap your fleshly things? 9:12If others partake of this right over you, don't we yet more? Nevertheless we did not use this right, but we bear all things, that we may cause no hindrance to the gospel of Christ. 9:13Don't you know that those who serve around sacred things eat from the things of the temple, and those who wait on the altar have their portion with the altar? 9:14Even so the Lord ordained that those who proclaim the gospel should live from the gospel. 9:15But I have used none of these things, and I don't write these things that it may be done so in my case; for I would rather die, than that anyone should make my boasting void. 9:16For if I preach the gospel, I have nothing to boast about; for necessity is laid on me; but woe is to me, if I don't preach the gospel. 9:17For if I do this of my own will, I have a reward. But if not of my own will, I have a stewardship entrusted to me. 9:18What then is my reward? That, when I preach the gospel, I may present the gospel of Christ without charge, so as not to abuse my authority in the gospel. 9:19For though I was free from all, I brought myself under bondage to all, that I might gain the more. 9:20To the Jews I became as a Jew, that I might gain Jews; to those who are under the law, as under the law, that I might gain those who are under the law; 9:21to those who are without law, as without law (not being without law toward God, but under law toward Christ), that I might win those who are without law. 9:22To the weak I became as weak, that I might gain the weak. I have become all things to all men, that I may by all means save some. 9:23Now I do this for the gospel's sake, that I may be a joint partaker of it. 9:24Don't you know that those who run in a race all run, but one receives the prize? Run like that, that you may win. 9:25Every man who strives in the games exercises self-control in all things. Now they do it to receive a corruptible crown, but we an incorruptible. 9:26I therefore run like that, as not uncertainly. I fight like that, as not beating the air, 9:27but I beat my body and bring it into submission, lest by any means, after I have preached to others, I myself should be rejected. 
 
고전10:1 역사적 교훈과 우상숭배의 경고 
  
고전10:1 우상에 대한 교훈 
10:1Now I would not have you ignorant, brothers, that our fathers were all under the cloud, and all passed through the sea; 10:2and were all baptized into Moses in the cloud and in the sea; 10:3and all ate the same spiritual food; 10:4and all drank the same spiritual drink. For they drank of a spiritual rock that followed them, and the rock was Christ. 10:5However with most of them, God was not well pleased, for they were overthrown in the wilderness. 10:6Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 10:7Neither be idolaters, as some of them were. As it is written, "The people sat down to eat and drink, and rose up to play." 10:8Neither let us commit sexual immorality, as some of them committed, and in one day twenty-three thousand fell. 10:9Neither let us test the Lord, as some of them tested, and perished by the serpents. 10:10Neither grumble, as some of them also grumbled, and perished by the destroyer. 10:11Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come. 10:12Therefore let him who thinks he stands be careful that he doesn't fall. 10:13No temptation has taken you but such as man can bear. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it. 

고전10:14 우상 숭배를 피하라 
 10:14Therefore, my beloved, flee from idolatry. 10:15I speak as to wise men. Judge what I say. 10:16The cup of blessing which we bless, isn't it a communion of the blood of Christ? The bread which we break, isn't it a communion of the body of Christ? 10:17Because we, who are many, are one bread, one body; for we all partake of the one bread. 10:18Consider Israel after the flesh. Don't those who eat the sacrifices have communion with the altar? 

10:19What am I saying then? That a thing sacrificed to idols is anything, or that an idol is anything? 10:20But I say that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God, and I don't desire that you would have communion with demons. 10:21You can't both drink the cup of the Lord and the cup of demons. You can't both partake of the table of the Lord, and of the table of demons. 10:22Or do we provoke the Lord to jealousy? Are we stronger than he? 

고전10:23 모든 일을 하나님의 영광을 위하여 하라 
10:23"All things are lawful for me," but not all things are profitable. "All things are lawful for me," but not all things build up. 10:24Let no one seek his own, but each one his neighbor's good. 10:25Whatever is sold in the butcher shop, eat, asking no question for the sake of conscience, 10:26for "the earth is the Lord's, and its fullness." 10:27But if one of those who don't believe invites you to a meal, and you are inclined to go, eat whatever is set before you, asking no questions for the sake of conscience. 10:28But if anyone says to you, "This was offered to idols," don't eat it for the sake of the one who told you, and for the sake of conscience. For "the earth is the Lord's, and all its fullness." 10:29Conscience, I say, not your own, but the other's conscience. For why is my liberty judged by another conscience? 10:30If I partake with thankfulness, why am I denounced for that for which I give thanks? 10:31Whether therefore you eat, or drink, or whatever you do, do all to the glory of God. 10:32Give no occasions for stumbling, either to Jews, or to Greeks, or to the assembly of God; 10:33even as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved.
 
[9] back to 7:29 The word for "brothers" here may be also correctly translated "brothers and sisters" or "siblings." 

[10] back to 8:12 The word for "brothers" here may be also correctly translated "brothers and sisters" or "siblings." 

[11] back to 10:1 The word for "brothers" here may be also correctly translated "brothers and sisters" or "siblings." 
 
 
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