롬1:8  바울의 관심사 
^1:8First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world. ^1:9For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you always in my prayers, ^1:10requesting, if by any means now at last I may be prospered by the will of God to come to you. ^1:11For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established; ^1:12that is, that I with you may be encouraged in you, each of us by the other's faith, both yours and mine.  

^1:13Now I don't desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles. ^1:14I am debtor both to Greeks and to foreigners, both to the wise and to the foolish. ^1:15So, as much as is in me, I am eager to preach the gospel to you also who are in Rome. ^1:16For I am not ashamed of the gospel of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek. ^1:17For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith." 

롬1:18 이방인의 정죄 
^1:18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, ^1:19because that which is known of God is revealed in them, for God revealed it to them. ^1:20For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse. ^1:21Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened.  

^1:22Professing themselves to be wise, they became fools, ^1:23and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. 

롬1:24 정죄의 결과 
^1:24Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves, ^1:25who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.  

^1:26For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. ^1:27Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. ^1:28Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting; ^1:29being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil habits, secret slanderers, ^1:30backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, ^1:31without understanding, covenant-breakers, without natural affection, unforgiving, unmerciful; ^1:32who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.

^2:10But glory and honor and peace to every man who works good, to the Jew first, and also to the Greek. ^2:11For there is no partiality with God. ^2:12For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law. ^2:13For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified ^2:14(for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves, ^2:15in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them) ^2:16in the day when God will judge the secrets of men, according to my gospel, by Jesus Christ. 

롬2:17 유대인의 죄 
^2:17Indeed you bear the name of a Jew, and rest on the law, and glory in God, ^2:18and know his will, and approve the things that are excellent, being instructed out of the law, ^2:19and are confident that you yourself are a guide of the blind, a light to those who are in darkness, ^2:20a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth. ^2:21You therefore who teach another, don't you teach yourself? You who preach that a man shouldn't steal, do you steal? ^2:22You who say a man shouldn't commit adultery, do you commit adultery? You who abhor idols, do you rob temples? ^2:23You who glory in the law, through your disobedience of the law do you dishonor God? ^2:24For "the name of God is blasphemed among the Gentiles because of you," just as it is written. ^2:25For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision. ^2:26If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision? ^2:27Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law? ^2:28For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh; ^2:29but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

 "That you might be justified in your words, 
      And might prevail when you come into judgment."  

^3:5But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do. ^3:6May it never be! For then how will God judge the world? ^3:7For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner? ^3:8Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned. 

롬3:9  모든 사람이 죄인이다 
^3:9What then? Are we better than they? No, in no way. For we previously charged both Jews and Greeks, that they are all under sin. ^3:10As it is written,  

 "There is no one righteous. 
      No, not one.  

 ^3:11There is no one who understands. 
      There is no one who seeks after God.  

 ^3:12They have all turned aside. 
      They have together become unprofitable.  

 There is no one who does good, 
      No, not, so much as one."  

 ^3:13"Their throat is an open tomb. 
      With their tongues they have used deceit."  

 "The poison of vipers is under their lips;" 
 ^3:14"Whose mouth is full of cursing and bitterness."  

 ^3:15"Their feet are swift to shed blood. 
 ^3:16Destruction and misery are in their ways. 
 ^3:17The way of peace, they haven't known."  

 ^3:18"There is no fear of God before their eyes." 

롬3:19 율법과 복음 
^3:19Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God. ^3:20Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin. ^3:21But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; ^3:22even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction, ^3:23for all have sinned, and fall short of the glory of God; ^3:24being justified freely by his grace through the redemption that is in Christ Jesus; ^3:25whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance; ^3:26to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.  

^3:27Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith. ^3:28We maintain therefore that a man is justified by faith apart from the works of the law. ^3:29Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also, ^3:30since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith. ^3:31Do we then nullify the law through faith? May it never be! No, we establish the law.

[2] back to 3:25 or, a propitiation